24Ezekiel will be a sign to y...

24Ezekiel will be a sign to you; you will do just as he has done. When this happens, you will know that I am the Sovereign Lord.’

25"And you, son of man, on the day I take away their stronghold, their joy and glory, the delight of their eyes, their heart’s desire, and their sons and daughters as well—

26on that day a fugitive will come to tell you the news.

27At that time your mouth will be opened; you will speak with him and will no longer be silent. So you will be a sign to them, and they will know that I am the Lord."

- P161

The Lord tells Ezekiel that He is about to take away his wife, but Ezekiel mustnot visibly mourn. Ezekiel obeys and the people ask him the reason for hisactions. Ezekiel replies that he is a sign to them: When the sanctuary is dese-crated and their children fall by the sword, they will not mourn or weep butwill waste away because of their sins. - P161

The people‘s questioning of Ezekiel‘s unusual and unexpected behaviorprovides an opportunity for him to explain the significance of his silentgrief. When we do things differently than the world, people will ask ques-tions. They will notice that there is something different about this personthat they work, study, or live with. And when they ask you why you live insuch a remarkably different way, you can answer by explaining how Godtransformed you and gives you all that you need to live a life that is pleasingto Him.  - P162

Just as Ezekiel still groaned over the death of his wife even as heobeyed God‘s command to grieve quietly living a life of obedience does notmean we pretend not to be affected by our sorrows in this world. Rather, itis as we respond to those sorrows differently that we embody God‘s wordsfor others to see. - P162

17Groan quietly; do not mourn for the dead. Keep your turban fastened and your sandals on your feet; do not cover your mustache and beard or eat the customary food of mourners."

18So I spoke to the people in the morning, and in the evening my wife died. The next morning I did as I had been commanded.

19Then the people asked me, "Won’t you tell us what these things have to do with us? Why are you acting like this?"

20So I said to them, "The word of the Lord came to me:

21Say to the people of Israel, ‘This is what the Sovereign Lord says: I am about to desecrate my sanctuary—the stronghold in which you take pride, the delight of your eyes, the object of your affection. The sons and daughters you left behind will fall by the sword.


- P160

22And you will do as I have done. You will not cover your mustache and beard or eat the customary food of mourners.

23You will keep your turbans on your heads and your sandals on your feet. You will not mourn or weep but will waste away because of your sins and groan among yourselves.

24Ezekiel will be a sign to you; you will do just as he has done. When this happens, you will know that I am the Sovereign Lord.’
- P161

The people‘s questioning of Ezekiel‘s unusual and unexpected behaviorprovides an opportunity for him to explain the significance of his silentgrief. When we do things differently than the world, people will asktions. They will notice that there is something different about this personthat they work, study, or live with.  - P162

And when they ask you why you live insuch a remarkably different way, you can answer by explaining how Godtransformed you and gives you all that you need to live a life that is pleasingto Him.  - P162

Just as Ezekiel still groaned over the death of his wife even as heobeyed God‘s command to grieve quietly living a life of obedience does notmean we pretend not to be affected by our sorrows in this world. Rather, itis as we respond to those sorrows differently that we embody God‘s wordsfor others to see. - P162

Dear Jesus, thank you that even in sorrow, You are near to us. Help us trustYou and respond with prayer when things are hard. Make our family faithfulin praying for our church and community. In Your name, amen. - P163

13˝‘Now your impurity is lewd...

13"‘Now your impurity is lewdness. Because I tried to cleanse you but you would not be cleansed from your impurity, you will not be clean again until my wrath against you has subsided.

14"‘I the Lord have spoken. The time has come for me to act. I will not hold back; I will not have pity, nor will I relent. You will be judged according to your conduct and your actions, declares the Sovereign Lord.’"
- P155

The Lord gives Ezekiel a parable on the day Babylon begins its siege: A pot isset to boil with choice meat and bones, but it is now encrusted and its depositwill not go away. The Lord declares that bloodshed and lewdness have madethe city impure. He will not relent until His wrath is satisfied. Jerusalem will bejudged according to her conduct. - P155

Ezekiel’s parable of the cooking pot portrays Jerusalem’s impending judgment. The pot, filled with choice cuts of meat, represents the city’s privilege and prosperity, while the fire symbolizes God’s purifying judgment. The command to "pile wood beneath it" and "bring it to a boil" emphasizes the intensity and thoroughness of this judgment. - P156

God’s judgment, while painful, ultimately serves a purpose. The people had been living just like the surrounding world; they were no different. This should prompt us to ask ourselves whether we are any different from non-Christians. If we do not see a difference, - P156

what does that say about our relationship with God? Just like with the Israelites, God may try to get our attention by allowing fiery trials to lead us back into the calling He has given us. - P156

The pot burning over an open fire and its rust still clinging to it, symbolizesthe public and inescapable nature of Jerusalem‘s judgment. The empty potrepresents the complete devastation awaiting the city, and the persistentrust highlights the futility of superficial repentance. The seemingly harshimagery underscores the seriousness of unrepentant sin and the necessityof God‘s purifying judgment.  - P156

True transformation requires more than out-ward displays of remorse; it demands a deep inner cleansing. Just feelingbad about our sin but doing nothing else about it is not repentance thatbrings transformation. Repentance that transforms seeks to purge sin fromour lives with the power that God‘s Spirit makes available to all believers. - P156

Holy God, thank You for Your commitment to our purification. Give me the courage to face my sin honestly and welcome Your fire that refines my faith. May I emerge from the crucible of suffering more like You. In Jesus’ name, amen. - P156

"I looked for someone among them who would build up the wall and stand beforeme in the gap on behalf of the land so I would not have to destroy it, but I found noone." - Ezekiel 22:30 - P157

48˝So I will put an end to le...

48"So I will put an end to lewdness in the land, that all women may take warning and not imitate you.

49You will suffer the penalty for your lewdness and bear the consequences of your sins of idolatry. Then you will know that I am the Sovereign Lord."

- P151

Ezekiel serves as judge to confront Israel and Judah about their detestable practices. The unfaithful people have committed a long list of sordid sins, including adultery, sacrificing their own children, defiling God’s sanctuary, and desecrating the Sabbath. They appear to have no regard for what is sacred as they even misuse the incense and olive oil that belong to God. Israel and Judah took whatever they wanted for their own selfish desires. - P152

We have the opportunity to take what we have been given, including our money, time, talents, and relationships, to be a blessing to others. Thus, we can receive His blessings with gratitude and use them to bring Him glory. - P152

Dear God, You have been generous in the gifts and blessings that You have bestowed upon me. I give thanks and surrender them anew to You. Guide me to utilize them for Your glory. In Jesus’ name I pray, amen. - P153

The Lord commands Ezekiel to confront both sisters for their adultery andchild sacrifice. They have also defiled the sanctuary and profaned the Lord‘sSabbaths. They sent for men from far away and placed God‘s own incenseand olive oil before them. The Lord calls for a mob against the two sisters anddecrees that they be given over to terror and plunder. - P151

Likened to prostitutes, God‘s people face impending punishment for trust-ing in other nations rather than remaining faithful to the Lord. Judgment ispronounced once again as the people will bear the consequences of idolatry.
- P152

God is holy and just. He cannot tolerate wrongdoing and must deal withlewdness in the land. While it can be terrifying, God‘s justice is good newsfor us. Even though there is great injustice in the world, we do not need tobemoan this reality without any sense of hope. We have reassurance thatGod is committed to our individual and communal good, and one day, Hewill make all things right. - P152

24They will come against you ...

24They will come against you with weapons, chariots and wagons and with a throng of people; they will take up positions against you on every side with large and small shields and with helmets. I will turn you over to them for punishment, and they will punish you according to their standards. - P144

35"Therefore this is what the Sovereign Lord says: Since you have forgotten me and turned your back on me, you must bear the consequences of your lewdness and prostitution." - P147

27So I will put a stop to the lewdness and prostitution you began in Egypt. You will not look on these things with longing or remember Egypt anymore. - P145

The Lord declares that Oholibah‘s lovers will turn against her. Jerusalem will beexposed and judged by those she once pursued. The Lord hands her over tothem for punishment. She will be filled with drunkenness and sorrow, holdingthe cup of her sister Samaria. Because she has forgotten the Lord, she mustbear the consequences of her lewdness. - P145

Judah was once impressed by the handsome young soldiers and powerful government officers of the Babylonians, Chaldeans, and Assyrians, but these same men will now become a source of punishment. God’s people similarly had a fondness for Egypt, but this, too, disappears as everything is taken away. This judgment highlights the foolishness of placing too much value on superficial things. Judah considered clothing, fine jewelry, physical beauty, and power more important than God, but when they were taken away, the people did not long for these things anymore. - P148

When God exposes the idols in our lives, we should respond with repentance and gratitude, recognizing that this difficult but gracious moment is leading us back to Him. - P148

The cup described in this passage is an intimidating and stark image ofpunishment. This cup is large and deep and its contents are ruin and des-olation. The imagery of drinking from this cup portrays the outpouringof God‘s wrath for the unfaithfulness of Judah, and we see the calamitousconsequences of sin: shame, self-loathing, emptiness, and debilitating sorrow.  - P148

Although Jesus was without sin, He willingly consumed such a cup onour behalf by suffering the Father‘s wrath on the cross. Jesus not only paidthe price for our sin; He also bore our sorrows and the consequences wedeserved. Because of Jesus, we no longer fear what we deserve but rejoice inthe forgiveness and freedom that He has secured for us. - P148

[오늘의 한문장] 리빙라이프 Living Life 2025.8 (영문판)

The Lord tells a parable of two sisters, Oholah and Oholibah, representingSamaria and Jerusalem. Both commit prostitution with neighboring nations.
- P139

Oholah lusted after the Assyrians, so the Lord delivered her into their hands.
Oholibah is worse, going after the Assyrians, the Chaldeans, and the Babylo-nians, and longing for the days when she was a prostitute in Egypt. - P139

This allegory portrays two sisters prostituting themselves, alluding to Israel and Judah making alliances with other nations. The older sister represents Samaria, the capital of the northern kingdom, which adopts the culture and idolatry of Assyria. The unfaithfulness of God’s people begins in Egypt, where they were once enslaved. Even though God miraculously delivered them, they disregard their commitment and return to their idolatrous ways. - P142

The story reminds us of the importance of faithfulness to God. He has rescued us as only He can, and we should offer our worship to Him alone. Let us search our hearts and seek to root out any idols that tempt us away from God. May we remain faithful, devoting our entire attention to Him. - P142

The younger sister depicts Judah making an alliance with the Babylonians.
The people of Judah should know what happens to those who are unfaithfulto God because they witnessed the judgment of Israel. Yet Judah also en-tnessed the judgmgages in idolatry. In rather provocative language, Judah is described as beingconsumed with the power and wealth of the Babylonians.  - P142

When we hear ofpolitical or spiritual leaders who are exposed for their misdeeds, let us treatthem as cautionary tales, being fully aware that we are not immune to such Ftemptations.  - P142

Let us ask the Lord to shield us and to help us keep our eyesfocused on Him.  - P142

May we not indulge in envy but pursue contentment inGod, knowing that His plans for our lives are perfect.

Heavenly Father, when I read this allegory, I recognize that I am also vulnerable to envy and idolatry. Cleanse me from my sin and remind me that You are all I need. In Jesus’ name, amen. - P142