20Then Moses said to them, "If you will do this—if you will arm yourselves before the Lord for battle

21and if all of you who are armed cross over the Jordan before the Lord until he has driven his enemies out before him—

22then when the land is subdued before the Lord, you may return and be free from your obligation to the Lord and to Israel. And this land will be your possession before the Lord.

23"But if you fail to do this, you will be sinning against the Lord; and you may be sure that your sin will find you out.

24Build cities for your women and children, and pens for your flocks, but do what you have promised."

25The Gadites and Reubenites said to Moses, "We your servants will do as our lord commands.

26Our children and wives, our flocks and herds will remain here in the cities of Gilead.

27But your servants, every man who is armed for battle, will cross over to fight before the Lord, just as our lord says."

- P27

After Moses’s rebuke, the tribes of Reuben and Gad adjust their proposal and declare their willingness to join the rest of the tribes in the conquest of the land west of the Jordan River. They realize their obligations and agree to fulfill their duty. - P28

After ensuring the safety and security of their flocks and families, they promise not to return home until all their fellow Israelites have received their inheritance. They also agree not to receive any additional inheritance themselves since they have taken the land east of the Jordan. - P28

Sometimes we forget the importance of fulfilling our duties to one another. However, by God’s grace, we can adjust our attitude and actions and return in obedience to Him and loving care for others.
- P28

Since the tribes of Reuben and Gad promise to support the rest of the tribesin their conquest of the promised land, Moses agrees to their request. Theywill be permitted to settle in the land east of the Jordan River. However,
Moses also warns that if they fail to keep their promise to fight alongsidetheir fellow Israelites, they will be sinning against God.  - P28

The Gadites andReubenites insist that they will follow through and that every man capableof going into battle will cross the Jordan to fight. They identify themselvesas servants, recognizing the importance of fulfilling their duty.  - P28

As Christians, we are called to serve God and His people. We should have a servantmindset as we work to build His kingdom. - P28

Dear God, sometimes I make selfish decisions that impact others. Help me to put You first in every decision and serve You and Your people well. - P29

Cultivate in me Your self-denying heart of service toward Your church. In Jesus’ name, amen. - P29


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"하나님이 우리의 피난처이십니다"라고 고백할 수 있다면 어떤 상황에서도 염려하지 않고 나아갈 수 있을 것입니다.
합격노트 근심을 차단하는 가장 완벽한 방법은 하나님께 완전히 사로잡히는 것입니다. - P180

하나님 생각하기
"무엇에 사로잡혀 있습니까?" 이 말은 우리가 단순히 하나님에 관하여 생각하는 차원에 머무르는 것이 아니라 우리의 의식 속에서 끊임없이 하나님이 중심이 되셔야 한다는 뜻입니다.  - P180

 여기에서 단순히 ‘생각하는 것‘과 ‘사로잡히는 것‘의 차이를알아야 합니다. 챔버스의 말처럼, 우리가 하나님께 사로잡혀 있는 상태에서는 굳이 생각하려고 하지 않아도 자연스럽게 모든 것이 하나님으로 귀결됩니다.  - P180

우리 속에 깊이 자리 잡고 있는 하나님 의식‘이 삶의 모든 순간에 자연스럽게 드러나고 있습니까?
한줄노트 하나님을 생각한다는 말은 모든 것을 하나님의 관점에서 바라보기 시작했다는 뜻입니다. - P180

Matthew 6:6 NLT
[6] But when you pray, go away by yourself, shut the door behind you, and pray to your Father in private. Then your Father, who sees everything, will reward you.
- P180

Psalms 25:13 NLT
[13] They will live in prosperity, and their children will inherit the land.
- P180

Psalms 25:14 NLT
[14] The Lord is a friend to those who fear him. He teaches them his covenant.
- P181


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우리가 흔히 범하는 신앙의 오류 가운데하나는 하나님을 신뢰하기보다 내가 무언가를 하는 것이 쉽다고 생각하는 것입니다. 내가 바쁘게 무언가를 하고 있으면 성령께서 역사하실 것이라고 착각합니다. 바로 이러한 이유로 하나님과 ‘함께‘ 하는 사역자가 너무나 적고 주님을 위해‘ 일하는 사역자가 그렇게 많은 것입니다. 하나님을 믿기보다 하나님을 위해일하겠다는 것입니다."
- P179

우리가 뭔가를 자꾸 하려고 하는 이유 중 하나는 하나님을 진정으로 신뢰하고있지 않기 때문입니다. 우리 안에서 하나님께서 행하시는 일이 얼마나 믿기 어려운 일인지 모릅니다. 하나님께서 우리를 위해 어떤 일을 하셨는가를 망각하는 만큼 우리는 사람들에게 실망합니다. 정말로 너무나 크신 하나님의 능력과은혜를 경험해서 나 자신이 변했다면 어떻게 내가 만나는 사람들에게 실망할 수있겠습니까?"
- P179

하나님은 우리가 있는 그대로 하나님 앞에 나와 하나님의 은혜로 믿기를 원하십니다.  - P179

한줄노트 우리에게 베풀어주신 하나님의 은혜를 믿는다면 타인을 향해 쉽게 실망하지 않을 것입니다.
묵상 질문 지금 당신을 실망시키는 사람은 누구입니까? 그 사람이 과연 하나님 앞에서도 당신보다 못한 사람일까요? - P179

Psalms 25:12 NLT
[12] Who are those who fear the Lord? He will show them the path they should choose. - P180

하나님 생각하기
"무엇에 사로잡혀 있습니까?" 이 말은 우리가 단순히 하나님에 관하여 생각하는 차원에 머무르는 것이 아니라 우리의 의식 속에서 끊임없이 하나님이 중심이 되셔야 한다는 뜻입니다.  - P180

여기에서 단순히 ‘생각하는 것‘과 ‘사로잡히는 것‘의 차이를알아야 합니다. 챔버스의 말처럼, 우리가 하나님께 사로잡혀 있는 상태에서는 굳이 생각하려고 하지 않아도 자연스럽게 모든 것이 하나님으로 귀결됩니다.  - P180

한국노트 하나님을 생각한다는 말은 모든 것을 하나님의 관점에서 바라보기 시작했다는 뜻입니다.
- P180

염려하지 않기
"하나님께서 항상 우리 가운데 계시는데 어떻게 감히 주님을 불신할 수 있다는 말입니까?" 하나님께 사로잡히면, 우리 안에 염려나 환난이들어오지 못합니다. 이것이 주님께서 산상수훈에서 "염려하지 말라"고 말씀하신이유입니다. 주님께서는 염려는 이방인들이 하는 것이라고 말씀하셨습니다.  - P180

주님은 염려가 하나님을 불신하는 죄악이라고 말씀하십니다. 하나님만 바라보아야 할 우리의 기도 골방이 하나님만을 향하지 않고, 혹시 근심이 들어올수 있는 여지를 남기는 것은 아닌지 살펴보십시오.  - P180

챔버스는 우리가 하나님께 사로잡힌 상태가 되면 모든 원수의 공격으로부터 가장 강력한 성벽을 쌓게 된다고말합니다. "하나님이 우리의 피난처이십니다"라고 고백할 수 있다면 어떤 상황에서도 염려하지 않고 나아갈 수 있을 것입니다.
- P180

한줄 노트 근심을 차단하는 가장 완벽한 방법은 하나님께 완전히 사로잡히는 것입니다. - P180


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6Moses said to the Gadites and Reubenites, "Should your fellow Israelites go to war while you sit here?

7Why do you discourage the Israelites from crossing over into the land the Lord has given them?

8This is what your fathers did when I sent them from Kadesh Barnea to look over the land.

9After they went up to the Valley of Eshkol and viewed the land, they discouraged the Israelites from entering the land the Lord had given them.

- P22

10The Lord’s anger was aroused that day and he swore this oath:

11‘Because they have not followed me wholeheartedly, not one of those who were twenty years old or more when they came up out of Egypt will see the land I promised on oath to Abraham, Isaac and Jacob—

12not one except Caleb son of Jephunneh the Kenizzite and Joshua son of Nun, for they followed the Lord wholeheartedly.’

13The Lord’s anger burned against Israel and he made them wander in the wilderness forty years, until the whole generation of those who had done evil in his sight was gone.

14"And here you are, a brood of sinners, standing in the place of your fathers and making the Lord even more angry with Israel.

15If you turn away from following him, he will again leave all this people in the wilderness, and you will be the cause of their destruction."

- P23

The tribes of Reuben and Gad, seeing the fertile lands of Jazer and Gilead,
request to settle there instead of crossing the Jordan. Moses rebukes them,
warning that their reluctance to cross the Jordan may discourage Israel. Hereminds them of God‘s past judgment over the nation and warns of conse-quences if they abandon their brethren. - P23

The tribes of Reuben and Gad notice that the land east of the Jordan isfertile, ideal for their large herds. Instead of waiting for Moses to providetheir allotment of land along with the rest of the tribes, they ask to stayeast of the river because they want the best possible land for their livestock.
- P24

This decision may seem practical and economical, but Moses points outthat their request could potentially discourage the Israelites from enteringthe promised land and going to war.  - P24

The tribes of Reuben and Gad are nothelping to carry out God‘s commands, and their actions could actually leadto Israel‘s destruction.  - P24

We can be blinded by our own ambition when weseek our own interests above the interests of others. We should be aware ofour motives and recognize when our ambition and selfish desires are leadingus and others astray - P24

Dear Jesus, thank you for calling us as a family and bringing us together toshare Your love with one another. Teach us to be slow to speak and quick tolisten to each other‘s concerns. In Your name, amen. - P25

The tribes of Reuben and Gad assure Moses that they will fight alongside Israeluntil the land is conquered and ask to be allowed to leave their families andlivestock in fortified cities. Moses agrees but warns them to keep their promiselest they face God‘s judgment. They pledge obedience, vowing to fulfill theirduty to the Lord and to Israel. - P27

Sometimes priorities can become mixed upOne pastor told me about achurch where serious arguments broke out due to disagreements over whatcolor the new carpet was to be. An ideal worship space is welcoming andaccommodates the needs of the people, but a hut with a dirt floor and tinroof that is full of worshipers accomplishes God‘s mission better than onethat is beautiful and ornate but empty. Whether we worship in a space withstained glass windows or no windows at all, the most important thing isthat we worship the Lord in spirit and in truth. - P29


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 그중 첫번째 사례는 ‘비밀‘ 정찰 임무를 수행하기 위해 그 땅에 들어오는 이스라엘 선발대에게 피난처를 제공하는 가나안 여인이다. 여호수아의 명령을 받은 두 정탐꾼은 "라합이라 하는 기생 "21의 집에 잠입한다. 히브리어 이야기에는 여성의 이름이 언급되는 경우가 비교적 드물기 때문에, 이 이름이 라합의 정체에 대한 단서가 될 수 있다. 히브리어 ‘라하브‘rahav는 ‘넓은‘이라는 뜻으로, (동족어인) 우가릿어에서는여성의 생식기를 언급할 때 사용되기도 한다.  - P221

이는 이 땅에서 처음 이루어진 정통 야훼 신앙 고백으로 마치
"이스라엘아 들으라"신 6:4 하고 말하는 쉐마에 대한 응답이 가나안여인의 입을 통해 나오는 듯하다. 그녀는 "우리가 들었다"라고 단언하며 이스라엘에게 자신의 운명을 맡긴다. 반아파르트헤이트 투쟁이 한창이던 시절 데즈먼드 투투Desmond Tutu 주교는 남아프리카공화국 정부를 향해 이렇게 외치곤 했다. "더 늦기 전에 이기는 편에 서시오!"  - P225

비록 이스라엘 백성은 그 보냄받은 사명을 수행하는 데 게을러졌으나, 힘의 이동을 감지한 라합은 자기 가족을 데리고 이스라엘 쪽으로 건너온다. 이렇게 여리고의 ‘넓은 여자‘ 라합은, 신명기가 언약의 내부와 외부, 선택받은 이스라엘 사람과 금기시해야 할 가나안 사람 사이에 확고하게 그어 놓은 선을 흔들기 시작한다. - P225

그렇다면 요한복음서에서 예수가 제자들에게 주신 마지막 말씀으로 여호수아서를 인용해 확신을 주는 것은 적절하다.
이것을 너희에게 이르는 것은 너희로 내 안에서 평안을 누리게 하려 함이라. 세상에서는 너희가 환난을 당하나 담대하라. 내가 세상 kosmos을 이기었노라요 16:33예수는 세상을 정복하신 분이며, 요한복음서 저자의 용어로 ‘코스모스‘ bosmos‘는 하나님에 맞서는 모든 것을 가리킨다." - P232

밧모섬에유배된 이 유대인 선견자는 세계를 정복한 로마의 힘에 맞서 정복의개념을 예언적으로 재구성하며, 이스라엘의 성서와 예수 그리스도를통해 알려진 하나님을 향한 전적인 신실함의 힘을 나타낸다. 정복의반대편에 있는 것은 비겁함, 믿음의 부족, 우상숭배, 살인, 핵심 계명들의 무시다.계 21:8 마지막 환상에서 새 하늘과 새 땅이 나타날 때, 하늘 보좌에 앉은 분이 여호수아서의 언어를 인용한다. "이기는 자는 이것들을 상속으로 받으리라. "계 217 이스라엘의 성서에 대한 암시로 가득한 본문 가운데 이 신적 선언은 야훼가 여호수아에게 하신 확언의궁극적 성취다. "너는 내가 그들의 조상에게 맹세하여 그들에게 주리라 한 땅을 이 백성에게 차지하게 하리라." 1:6 - P233

오리게네스는 여호수아의 정복을 영적 삶에 대한은유로 보았으며, 여호수아가 가나안 성읍을 파괴한 이야기는 실제로는 ‘예수‘(헬라어 성서에서 여호수아는 예수로 표기된다)가 영혼의 악을 뿌리 뽑는 이야기라고 주장했다. - P233


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